Priest Sex-Abuse Case Hits Church of Pope’s Adviser

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Thursday, May. 19, 2011

Priest Sex-Abuse Case Hits Church of Pope’s Adviser

By Alessandra Pieracci and Giacomo Galeazzi / La Stampa / Worldcrunch

This post is in partnership with Worldcrunch, a new global news site that translates stories of note in foreign languages into English. The article below was originally published in the leading Italian daily La Stampa.

(GENOA) — The latest sex-abuse case to rock the Catholic Church is unfolding in the archdiocese of an influential Italian Cardinal who has been working with Pope Benedict XVI on reforms to respond to prior scandals of pedophile priests.

Father Riccardo Seppia, a 51-year-old parish priest in the village of Sastri Ponente, near Genoa, was arrested last Friday, May 13, on pedophilia and drug charges. Investigators say that in tapped mobile-phone conversations, Seppia asked a Moroccan drug dealer to arrange sexual encounters with young and vulnerable boys. “I do not want 16-year-old boys but younger. Fourteen-year-olds are O.K. Look for needy boys who have family issues,” he allegedly said. Genoa Archbishop Angelo Bagnasco, who is the head of the Italian Bishops Conference, had been working with Benedict to establish a tough new worldwide policy, released this week, on how bishops should handle accusations of priestly sex abuse. (Read “Vatican Gets Tough on Child Abuse but Not Tough Enough.)

Bagnasco said that when he met the Pope this weekend, he “asked for a particular blessing for my archdiocese” in light of the alleged crimes, adding that “like every father toward a son [feels] great pain in seeing a priest who is not faithful to his vocation.”

Vatican spokesman Father Federico Lombardi praised Bagnasco’s handling of the Sastri Ponente case, lauding its “timeliness and competence.” On Saturday, May 14, the Cardinal visited the Santo Spirito church, where Seppia was the parish priest.

According to investigators, Seppia told a friend — a former seminarian and barman who is currently under investigation — that the town’s malls were the best places to entice minors. In tapped phone conversations the two cursed and swore against God. The priest is charged with having attempted to kiss and touch an underage altar boy and of having exchanged cocaine for sexual intercourse with boys over 18. (See inside Benedict XVI’s daily life.)

Seppia’s defense lawyers are expected to argue that those conversations — monitored since Oct. 20, 2010 — were just words, sex games that were played by adults. It was just a game even when he claimed to have “kissed on the mouth” a 15-year-old altar boy, according to the defense.

On Monday, May 16, during formal questioning by Genoa’s investigating magistrate Annalisa Giacalone, Seppia chose not to respond. The magistrate decided to keep him in custody to avoid a risk of relapse or tampering with evidence. Defense attorney Paolo Bonanni said the defense wants to evaluate all the charges, reserving the right to respond to public prosecutor Stefano Puppo in the coming days.

Questioned by the investigators, the altar boy reportedly confirmed the attempted kiss. Another male minor who, according to the investigators, was stalked with messages and pressing invitations, will be questioned soon. Psychologists are helping Carabinieri police officers obtain testimony from the alleged victims. “The boys are ashamed to talk and to admit what happened,” says one of the investigators. The evidence amounts to at least 50 messages and phone calls. In the tapped phone conversations, the drug dealer contacted the boys and gave their phone numbers to the priest, who paid them with cocaine or 50 euros each time for sexual intercourse. (Read “Controversial Study Links Catholic Abuse to ’60s Culture and Church Hierarchy but Offers Few Solutions.”)

“[The investigators] made us listen to that man saying terrifying things about our children. Things so terrible that I cannot repeat them,” a father of one of the boys said.

Investigators are also examining three confiscated computers: the priest allegedly looked for partners via chat as well.

Seppia is currently being kept in a confinement cell in a Genoa prison. He met the jail’s priest and psychologist. “He has read the newspapers, and he is pained by his parishioners’ comments,” says his lawyer. The investigation is ongoing.

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The Queen’s Speech

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The Queen’s Speech

http://www.irishtimes.com/newspaper/breaking/2011/0518/breaking65.html

“It is a sad and regrettable reality that through history our islands have experienced more than their fair share of heartache, turbulence and loss.”

Talk about delusional. The old hoor. How is the millions of Irish people that died under British occupation during the 800 years fair compared to the few Brits that died while enforcing that brutal tyranny?

What about taking their land and their livelihoods? What about enslaving them and forcing them to work for landlords if they didn’t want to starve?

Fair share? My fucking arse!!!!!

Of course she did not apologize. Instead, what we got was a half arsed attempt at blowing smoke up our arses, while pretending that all those centuries of suffering wasn’t their fault (Brittan and the crown), but that both parties was to blame, namely the Irish and Brittan. That is just crazy talk.

There is an old saying that goes: “Don’t piss down my back and tell me it’s raining.”

Religion lies about women

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http://www.washingtonpost.com/blogs/on-faith/post/religion-lies-about-women/2011/04/13/AFDS9mXD_blog.html

Religion lies about women

“The discrimination against women on a global basis is very often attributable to the declaration by religious leaders in Christianity, Islam, and other religions that women are inferior in the eyes of God,” former President Jimmy Carter said last week. Many traditions teach that while both men and women are equal in value, God has ordained specific roles for men and women. Those distinct duties often keep women out of leadership positions in their religious communities. What is religion’s role in gender discrimination?

“Wives, submit to your husbands as to the Lord. For the husband is the head of the wife as Christ is the head of the church, his body, of which he is the Savior. Now as the church submits to Christ, so also wives should submit to their husbands in everything.”

Here, in Ephesians 5, attributed to St Paul, we have in a nutshell the church’s attitude to the respective positions of man and woman. The man’s role is to be the head, the woman’s to submit to him. The meaning is crystal clear, unmistakable; and yet, despite the fundamentalists who firmly believe such Iron Age prejudices still apply today, there are many liberal Christians who have the decency to cringe at the primitiveness of such instructions and who therefore bend over backwards to pretend they’re not as bad as they quite patently are. “Ah yes,” they say, “but Paul goes on to say that husbands must love their wives. And not just love them, but love them as they love themselves. So clearly this is a reciprocal arrangement, equal in value, imposing constraints of equal weight on both man and wife. All is well with the world and we can continue to pretend that Christianity is the friend of women.” But no. All is not well with the world, and only the deluded or the disingenuous could claim to see equality where there is only subservience.

It is interesting to note the context in which this infamous passage occurs: immediately following the commandment to women to submit to their husbands we find the commandment to children to obey their parents, and to slaves to obey their owners. No amount of instruction to the husbands, parents and owners in question not to ruthlessly exploit their positions of power can alter the fact that women are classed with children and slaves when it comes to their social standing, freedom and self-determination and, like them, are called on to embrace their inferior status with cheerfulness and enthusiasm. In this same sequence of instructions slave-owners are exhorted not to threaten their slaves. Does this make slavery acceptable? Of course not. Only religion could attempt to present such a loathsome idea as though it were not a blot on the dignity of humankind, and the requirement for women always to submit to their menfolk is no less repugnant.

The truth is that the Abrahamic religions fear women and therefore go to extraordinary and sometimes brutal lengths to control them, constrain them, and repress them in every way. Show me a non-religious society that feels so threatened by the thought of female sexuality that it will slice off the clitoris of a young girl to ensure she can never experience sexual pleasure. Show me a non-religious society that feels the need to cloak women from head to toe and force them to experience the outside world through a slit of a few square inches. All three Abrahamic religions share the myth of Adam and Eve, the myth that it was through woman that evil was let loose in the world. They share the heritage of Leviticus, which declared a menstruating woman unclean, to be set aside, untouched, a revulsion that remains even today among some orthodox Jews, who will refuse to shake a woman’s hand for fear she may be menstruating. What kind of lunacy is this? It is the lunacy of a Bronze Age mindset fossilized by the reactionary forces of religion.

And perish the thought that these religions – in their alleged equal valuing of women – should permit them actually to control their own bodies! Women exist for the purposes of reproduction! So let them reproduce! Let them reproduce, whether they wish it or not. Woe unto the woman who dares to engage in sex without being willing to conceive as a result! Woe unto the woman who uses contraception to control her fertility and manage the size of her family! And a hundred times woe unto the woman who actually dares to terminate a pregnancy she does not want! The question of abortion illustrates perfectly the role of women so far as the church is concerned. A woman’s reproductive organs are not her own, and she may not be permitted to decide what happens to them. The Catholic Church would forbid abortion, even when the mother’s life is at risk if she continues with the pregnancy. It would forbid it, even if she has been raped and is carrying the child of her violator. How much clearer could it be that the woman has value only as the carrier of a man’s child and has in herself no intrinsic worth whatsoever?

In the eyes of the Abrahamic religions, the archetypal woman is Eve: disobedient, unreliable, easily led astray, and a seductive temptress of man – man being more noble, yet easy prey to the wiles and seductions of his weaker mate. Woman is the source of danger, the one who corrupts him, the conduit for all that is evil in the world. She is dangerous … yet irresistible; and this very irresistibility makes her more dangerous still. But you will notice that the dangers of sexual temptation are not to be faced equally by men and women: no, religion demands that it is the woman who bears the burden. Solomon, we are told, had 700 wives and 300 concubines, and David had a more modest yet still energy-sapping five wives and 10 concubines, yet neither of these has become a by-word for male insatiability. Jezebel, on the other hand, has become synonymous with sexual excess, despite this not being among the vices attributed to her in the bible story. Fundamentalist Islam, far from requiring its male followers to control their lusts and take responsibility for them, conceals its women in hideous, sexless sacks, depriving them of their beauty and their individuality, literally even their ability to breathe freely – and still permits polygamy, though only for men, of course. And have you ever stopped to wonder what became of the male lover of the woman taken in adultery in the Gospel of John? Why wasn’t he threatened with execution by stoning and hauled before Jesus?

The New Testament is woefully short of significant female characters, and a brief look at those who do make it to the hall of fame will suffice to tell us exactly how they were perceived. On the one hand we have Mary Magdalene – the prostitute. And on the other we have Mary the mother of Jesus – the virgin. To paraphrase the late Dorothy Parker, the New Testament’s view of women runs the full gamut from A to B. Prostitute or virgin: take your pick, ladies. The woman who engages in sex with multiple men is held up as the epitome of fallenness, brokenness, wickedness; as one so corrupt that Jesus’s willingness to forgive her is seen as bordering on the miraculous. And at the same time we are offered as our ideal, our aspiration, our role-model – the eternal virgin: sexless, locked forever in a childlike state; devoid of sexual passion or sensuality; obedient, self-sacrificing, selfless: a woman, in other words, from whom all that would make her fully human, let alone fully woman, has been stripped. Here, finally, is the woman that religion need not fear. This is the highest ideal to which a Christian woman may aspire: a cardboard cut-out of womanhood, a mere handmaid, silent, submissive, a vessel for the production of babies, passively and gratefully accepting her fate.

Religion is one lie after another: the lie of original sin, the lie of eternal life, the lie of hell, the lie of answered prayer, the lie that life can have no meaning without religion, the lie that religion is the source of morality, the lie of creationism, the lie of a spy-in-the-sky who hears your every word and reads your every thought. And to this list we must add the lie that it views men and women as equal. It has got away for so long with the kind of lunatic word-games that allow death-by-torture to be presented as an act of love, and eternal torment in the flames of hell to be seen as a necessary act of justice, that we should perhaps not be surprised that it has also managed to dupe its followers into seeing the systematic suppression and silencing of women as an act of liberation and equality. Nevertheless, it is a lie, like all the others: a cynical and wicked lie. It is time women everywhere woke up to it.

Paula Kirby  | Apr 13, 2011 3:58 PM