Infant’s death at Maimonides Hospital linked to circumcision

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NYDailyNews.com

New York

Infant’s death at Maimonides Hospital linked to circumcision

Unidentified infant died in September of 2011 after contracting herpes

BY THOMAS ZAMBITO / NEW YORK DAILY NEWS

Saturday, March 3, 2012, 12:11 PM

GETTY IMAGES

An infant, not pictured, in Brooklyn died after contracting herpes through a religious circumcision ritual.

A two-week old boy died at a Brooklyn hospital in September after contracting herpes through a religious circumcision ritual that ignited controversy in 2005 after another infant died, the Daily News has learned.

The unidentified infant died Sept. 28, 2011, at Maimonides Hospital, according to a spokeswoman for the city Medical Examiner, who confirmed the death after a News inquiry.

The cause of death was listed as “disseminated herpes simplex virus Type 1, complicating ritual circumcision with oral suction.”

City officials declined to comment Friday.

It’s unclear who performed the circumcision.

In 2004, city health officials revealed that a baby boy died after a circumcision carried out by a Rockland County rabbi who specializes in the centuries-old, ultra-Orthodox ritual known as metzizah b’ peh.

Under the practice, the rabbi or mohel removes blood from the wound with his mouth — a practice city health officials have criticized, saying it carried “inherent risks” for babies.

In 2004, three infants circumcised by Rabbi Yitzchok Fischer were determined to have contracted herpes, city officials said.

Among them were twins circumcised in October 2004 after Fischer performed the religious ceremony known as a bris.

tzambito@nydailynews.com

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Christians squirm over Noah novel

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Christians squirm over Noah novel

2012-03-05 09:56by Marlene Malan

Cape Town – A story about murder, violence and sex set aboard Noah’s Ark during the great flood may upset some Christian readers when it is published in Afrikaans shortly.

Die Arkvaarders (In The Shadow of the Ark), written by Belgian novelist Anne Provoost, was first published in 2001 and has already made international headlines.

The book, which portrays Noah and his sons as murderers and rapists, is part of the high school syllabus in the Netherlands.

American critics such as Harriet Klausner and Faith V Smith said that although the book is well written, “it’s not for everyone”.

“Provoost’s portrayal of these Biblical figures unsettles readers,” said Klausner.

The book has been translated into seven languages and has won many literary prizes.

“Bible readers will take offence to the sadistic deeds of murder and violence, as well as the sexual undertone, in the description of life on the Ark during the flood,” said Smith.

“It contains sexual detail which could have probably been left out.”

Loaded sexual atmosphere

A loaded sexual atmosphere is depicted between Noah’s son Ham and Re Jana, a teenager that Ham smuggled onto the Ark.

The story sees the 14-year-old girl bathing Ham and his brothers, Shem and Japhet.

Lesbian relationships and teenage pregnancy are also prevalent in the book.

According to Protea Boekhuis, the publisher of the Afrikaans version, it is possible that the book will be a prescribed reading in South African high schools.

Mr Nicol Stassen, Protea Boekhuis’s CEO, said Provoost is one of the most successful youth authors of the Netherlands.

“One of her other books, Vallen (Falling), has been translated into nine languages. A successful film was made of it.”

‘A literary gem’

According to Mr Izak de Vries, Protea’s marketing head, the novel is a literary gem.

“It’s for the old and young. I do target adults in my marketing, but look at works such as Die Uurwek Kantel and Toorberg. They aren’t books for teenagers, but both sold thousands in schools.

“In South Africa we have so-called “setworks” and then we have books that have been approved for libraries. We do indeed suggest books to the education departments. I will suggest Die Arkvaarders.”

Stassen said “There’s nothing in the book that young readers haven’t seen on TV or in movies. Someone who’s surprised by the themes or actions in the book hasn’t read a teen book, or any book for that matter, in the last 20 years.

“It’s perhaps a good thing if the some of the church elders read the book. In my experience, the people who would complain are those who don’t read other books and aren’t prepared to listen to others’ viewpoints.

“The Bible contains a lot of sex and violence. There’s nothing in Die Arkvaarders which isn’t in the Bible as well.”

‘Polluting the holy book’

In contrast, Dr Isak Burger, president of the AGS, complained that the book “pollutes the holy book of Christians.

“It’s irresponsible to prescribe such a book to scholars.

“It’s disgusting, even though it’s fiction. There are no references in the Bible or from any other source that justify this drivel.

“It was this kind of immorality and sexual abuse that led to God flooding the world.

“Because the faithful, just Noah and his family had not yet succumbed to this perverse lifestyle, that is why God chose them.”

(All photos: anneprovoost.be)

– Rapport

Poepol van die Week – Franz Jooste

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Of course these guys are pushing a religious agenda. Watch their Youtube video at the end of the article. They are exactly the same as the previous government. Praying, then marching up and down the square all day, then pray some more, sing some anthems, march some more, then go and play some war games, then sit everyone down for a real good old fashioned religious session where they tell them god chose them as his people and they are safe as long as they believe in him, and he will guide them through battle and tough times etc etc etc. Sounds like a bunch of poepolle to me.

Inside the kommando camp that turns boys’ doubts to hate

ELLES VAN GELDER | JOHANNESBURG, SOUTH AFRICA – Feb 24 2012 06:43

Thick clouds of diesel smoke fill the air outside a run-down guest farm outside the town of Carolina in Mpumalanga. As the stench dissipates, a group of boys, aged between 13 and 19, spill from the bed of a rusty truck. The trip from the city to the country was long and hypnotic in the old jalopy.

  • Dashing the great right hope

An extremist right-wing survival camp, about 230km east of Jo’burg, is breeding virulent racism, training teenage boys in its ideology. Elles van Gelderspent a week in the veld.

It is after midnight when the boys heft bags full of military clothing. “There are old blood stains on my uniform,” one of them says, as he trades his sneakers for army boots.

Shouted orders ring out. The harsh intimidation begins immediately. Groaning, the boys raise 4m tent poles among the cowpats dotting the grassland. The large army tent will be their home for the next nine days.

 

Thirteen-year-old Jano, the youngest at the camp, spreads his sleeping bag on the bumpy floor. He is at the camp because he wants to prove to his father that he isn’t a sissy but a real man, he says with a shy smile.

At 18, Riaan is already a little more self-assured. His lily-white skin is recovering from acne. “I want to learn how to camouflage myself in the veld.” He, too, seems excited to be camping out and playing soldier, as if he’s living an adventure out of a boyhood novel.

But soon they will realise this survival camp is different to others held in the veld.

The boys run from the tent to the mess hall. Before them, under the glare of fluorescent lighting, stands 57-year-old Franz Jooste. Old army decorations gleam on his apartheid-era uniform. The uniforms of the boys also come from that era.

“We’re going to make men of you all,” he tells them in Afrikaans.

‘Protecting its own people’
Jooste is the head of the Kommando-korps, a small, little-known right-wing group bent on breeding hate and banking on some young Afrikaners’ sense of not belonging in the new South Africa to get there.

On its website, the Kommandokorps describes itself as an elite organisation “protecting its own people” in the event of an attack, it writes, necessary “because the police and the military cannot provide help quickly enough”.

Last year, it signed a saamstaanverdrag (a unity pact) with the Afrikaner Weerstandsbeweging (AWB) and the Suidlanders — a small whites-only group that is awaiting the racial apocalypse — to coordinate their security strategy together.
The organisation claims to have trained more than 1 500 Boere-Afrikaner jongmanne in defence skills over the past 11 years. Jooste, who spreads his message by e-mail and in newsletters, says that 40% of boys sign up themselves. The rest are volunteered by their parents.

The teenagers at the camp all know crime horror stories and feel responsible for protecting their families. “We always have to lock our doors at night,” 18-year-old Nicolas says. “This camp will teach me how to protect my father and mother, and little brother and sister.”

At 4.30am on the first morning of camp, the boys are sent out on a 2km run in their heavy army boots, down a rocky country road filled with potholes. The organisation aspires to instil discipline through sweat. The war of attrition has begun. Indoctrination takes root best in exhausted ground.

Sixteen-year-old EC is in the middle of the panting troop. He is one of the smallest boys here, a childlike teenager who is thrilled at being able to shoot his paintball gun.

‘I don’t like racism’
“I want to be able to defend myself. And I am also doing this for my paintball career,” he says with a smile. His mother is a single mom and sent him to the camp because she feels it will be good for her boy to be surrounded by men.

After they catch their breath, we talk about their country. The teenagers say they believe in the idea of the rainbow nation but the contradictions soon emerge.

“People generally get along pretty well,” Riaan says. “We have to fight racism.” EC has two black friends, Thabang and Tshepo. “I don’t like racism.”

“I don’t know what apartheid is,” Jano says. “But a long time ago, Nelson Mandela made it so everyone has the same rights.” Then EC adds he would never marry a black woman and Jano says he is afraid when he walks past black people.

The group is called to a small field next to the community hall. They line up in military formation while a camp leader unfolds the old South African flag. They fill their lungs with air and start singing: “Uit die blou van onse hemel, Uit die diepte van ons see, Oor ons ewige gebergtes waar die kranse antwoord gee.”

Some struggle with the words of the apartheid national anthem.

Meanwhile, Jooste sits in the mess hall. Kitsch paintings of buffalos, elephants and rhinos hang on the walls, and the wicker furniture is covered in zebra print. He looks through the glasses on his nose at the camp’s schedule. It is written down in military style and every minute seems accounted for.

Proud veteran
There are slots for self-defence techniques, radio communication and how to patrol, as well as lectures on patriotism and the history of the border wars.

Jooste is a proud veteran. He fought on South Africa’s borders with Zimbabwe and Mozambique and in Angola. He is scarred, he says, by what he calls treason; while
he was fighting for the white regime, his leaders were making peace with Nelson Mandela. After his army service, he was active in the AWB.

Before his most important lecture, “Die vyand en bedreiging” (The enemy and the threat), Jooste boasts that it will take him just an hour to change the boys’ minds. “Then they’ll know they aren’t part of the rainbow nation but part of another nation with an important history.”

His cadets sit cross-legged on the ground in the mess hall. When he speaks the teens listen quietly. “Aside from the Aborigines in Australia, the African black is the most underdeveloped, barbaric member of the human race on Earth,” he says. He tells the boys that black people have a smaller cerebral cortex than whites and thus cannot take initiative or govern effectively.

“Who is my enemy in South Africa? Who murders, robs and rapes?” “Who are these creatures?” he asks. “The blacks,” he answers.

He picks up the current South African flag and lays it before the entrance to the mess hall like a doormat. He orders the boys to wipe their filthy army boots on it. They laugh uncertainly, then they do as they are told. Only Nicolas stands back.

Jooste tells them that they should love the old South African flag and the old national anthem.

Fear and superiority
An extreme form of patriotism runs through groups like this one; the cadets at this camp are taught that the country should not return to apartheid but, rather, they must work to acquire their own independent nation. Jooste last year got elected on to the Volksraad Verkiesing Kommissie (People’s Council Electoral Commission), a group that fights for Afrikaner nationalism.

Hermann Gilomee, a renowned writer on Afrikaners and an extraordinary professor in history at the University of Stellenbosch, says apartheid stemmed from two sources: fear and a sense of superiority. You can still see them in Jooste. The primary fear is for the loss of Afrikaner identity — their culture, language and symbols — as a separate people. Jooste is desperate to conserve this sense of separateness and create a new generation of Afrikaners who carry his ideas. It is his mission to indoctrinate young Afrikaners like Nicolas, Riaan, Jano and EC, who are struggling to determine their position in the country.

Born after the end of apartheid, they feel unwanted, says Unisa associate professor Eliria Bornman of the department of communication science who did research on Afrikaner identity. “They know they’re different from the rest of the population. Any leader can take their frustration and channel it in a negative way.”

Outside the tent, the cadets are made to crawl across the ground, army-style, gripping a wooden beam they call liefie in their arms, their knuckles bleeding. “Persevere! You’ve got to learn to persevere,” Jooste shouts. The sound of crying rises from the rearmost ranks. Jooste’s assistants, older members of the Kommando­korps, grin as they take photos of the boys with their cellphones.

EC is struggling. The beam weighs almost a third as much as he does. The nights, too, are hitting him hard. “We sleep on the ground and our sleeping bags get wet. In three nights, I’ve slept six hours. Every day I think about giving up.” But his paintball career seems to keep him going.

‘You should hate black people’
The next night they move from the army tent to a nearby forest where they set up two camps. They each get one small tin of canned beans or vegetables to eat and warm themselves near the fire. At first light, one of the groups launches an attack. With the sleep still in their eyes they point and shoot their paintballs.

The young faces are increasingly marked by exhaustion as the days pass, yet the boys seem to grow more and more confident. “The training has taught me that you should hate black people,” EC says. “They kill everyone who crosses their path. I don’t think I can be friends with Thabang and Tshepo anymore.”

Riaan repeats what he has learned in nine days almost word for word. “There’s a war going on between blacks and whites. A lot of blood will flow in the future. I definitely feel more like an Afrikaner now. I feel the Afrikaner blood in my veins.”

Jooste insists his job is to teach them to defend themselves. He doesn’t want to force the boys into any particular direction. “All we want to do is channel the feeling they already carry within them. We don’t want them to hate.”

But in nine days, boys who once carried a budding belief in South African unity have become toughened men with racist ideas.

At the end of the camp the two boys who performed best are selected. They will get the next course, the gevorderde weerbaarheids kursus(advanced preparedness course), for free. There the paintball guns will be traded in for the real deal.

Source: Mail & Guardian Online
Web Address: http://mg.co.za/article/2012-02-24-the-kommando-camp-that-turns-boys-doubts-to-hate

This is a video from their own website. Makes you want to cry!!!!!!!

Light a Candle for the Atheist by Daniel Boone Savage

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Savage has been gracious and asked me to put all the contents of his book, Light a Candle for the Atheist, here on this sight. So it is free to read for anyone. Enjoy, and thank the man if you liked it.

https://mcbrolloks.wordpress.com/light-a-candle-for-the-atheist/

I haven’t been able to format it right, so the cartoons are missing for now. If I ever get my finger out of my arse I might figure out why and fix the problem, but right now I am a little bit too busy, so enjoy it the way it is for now.

PS: You can also get it on Kindle from Amazon for very very cheap, with the cartoons etc included.

Poepol van die Week, dr. Jac ­Howell, predikant van die Gereformeerde Kerk Heidelberg in Gauteng

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Hier is nog ‘n groot poepol, dr. Jac ­Howell, predikant van die Gereformeerde Kerk Heidelberg in Gauteng. Kan iemand asseblief hierdie drol laat weet hy het die geeerde prys gewen hierdie week. Tipies geloof en die kerke. Onderdruk vrouens en diskrimineer vreeslik teenoor andere. Soveel so dat hulle heentemal bereid is om hulle organisasie op te breek. Surprise surprise, nog ‘n drol met ‘n doktors graad in “toordokter spoke wetenskap”.

Dr. J. Howell
Pretoriusst. 12
Heidelberg
1438
Tel: 016 341 2354
Sel: 083 655 1538

http://www.gkheidelberg.co.za/index.html

‘Los kerk as jy meen vroue hoort in ampte’

2012-02-14 08:48

Neels Jackson

Keer terug na die gereformeerde verstaan van die Skrif sedert 1859 of sluit aan by ’n ander kerkverband.
Dis die raad van dr. Jac ­Howell, predikant van die Gereformeerde Kerk Heidelberg in Gauteng, aan van sy kollegas wat ten gunste is van die toelating van vroue tot die ampte van ouderling en diaken.
Howell skryf in ’n ope brief aan die Gereformeerde Kerke in Suid-Afrika (GKSA) die gereformeerde Bybeluitleg soos dit sedert die stigting van kerkverband in 1859 aanvaar is, bepaal dat vroue nie predikante, ouderlinge of diakens mag wees nie.
Geleidelik het daar egter nuwe sieninge posgevat waarvolgens die omstandighede in Bybelse tye bepalend raak vir die uitleg van die tekste.
Dit lei volgens Howell onvermydelik en uiteindelik tot vrysinnigheid en relativisme in die teologie.
Hy meen diegene wat vroue tot die ampte wil toelaat, het hulle vasgeloop teen gereformeerde teoloë wat van hulle verskil het.
Toe moes hulle subtiel te werk gaan en hul strategie geleidelik deurvoer.
Hy gee toe diégene het indringende Bybeluitleg gedoen, maar sê dit het hulle by ander antwoorde uitgebring as die gereformeerde uitleg wat die Bybel en die Bybel alleen as bron van waarheid beskou.
As ’n mens dié Bybeluitleggers toets deur te vra of daar werklik ’n slang in die paradys was wat met Adam en Eva gepraat het, en hulle brandmerk jou as Biblisis, sal jy weet waar jy met hulle staan, sê Howell.
Hulle gaan ook ander antwoorde hê oor sake soos die maagdelike geboorte van Jesus, die evolusieleer, homoseksualiteit, verassing en sport op Sondae.
Howell vra of daar nie maar nou openlik erken moet word “dat ons onderskeie Skrifbeskouings wesenlik van mekaar verskil nie”.
Deur dit te erken, verketter hulle mekaar nie, maar is hulle ten minste eerlik met mekaar.
Verder wil hy weet of so ’n situasie houdbaar is binne een kerkverband.
Hy het geen twyfel nie dat die GKSA sal skeur as daar besluit word om vroue tot die ampte toe te laat.